MILES DAVIS: The Complete On the Corner Sessions Columbia/Legacy
Of all album releases-- pop, jazz, rock, whatever—of
the past forty years or so, surely Miles Davis’ On
the Corner has continued to stand as one of the most
(if not the most) controversial of all time. Part of that
stems from the old ‘this ain’t jazz’ argument
that all Davis releases from at least In a Silent Way
on up were greeted by the jazz community. But there
is more to it than that. Recorded and released in 1972,
there was barely any acknowledgement of On the Corner
as any kind of real musical achievement until into the 1990s,
and even then it was relatively scarce. The album was treated
as a kind of challenge by Davis to listeners, maybe even
a smack in the face, a ‘fuck you’ to pretty
much everyone, even those who had admired Davis’ electric
work up to this point. Kind of the Metal Machine Music
of the jazz world, which makes one wonder what these
listeners made of subsequent Davis work such as Get
Up With It and the double live sets Pangea
and Agharta. Probably most of them had stopped
listening by then.
Only through the dual filters of hip-hop and
electronica has Davis’ vision come into sharper focus.
In addition, Bill Laswell’s reworking of Davis’
electronic work, including tracks from On the Corner,
while not to everyone’s liking, made it easier for
modern listeners to ‘hear’ the music by moving
much of the clutter to the background. Columbia Legacy’s
most recent Davis box set, The Complete On the Corner
Sessions covers the music recorded during these sessions
that span 1969-1972 and released on the albums On the
Corner, Big Fun, and Get Up With It. Big
Fun was culled from a variety of material Columbia
had in the vaults at the time, which was a lot, since Davis
was recording constantly. Because of the editing that he
and Teo Macero subjected the original sessions to in order
to create a finished track, there was massive amounts of
music that went unreleased. Big Fun includes material
recorded in the months after Bitches Brew was released,
music recorded during the On the Corner sessions,
and one track, “Go Ahead John,” which was done
during the Jack Johnson Sessions. Get Up With
It collected material recorded from 1970-1974, and
every track from that album is included here with the exception
of “Honky Tonk,” which was included on The
Complete Jack Johnson Sessions.
In
addition , this was a tumultuous time for the United States,
poised between the Vietnam and post-Watergate eras, and
for African-Americans in particular. Through disciplined
exercises in civil disobedience, spirituality, unity, and
outright militancy, black people had made more progress
in a short time than ever before in American history. That
led to the inevitable frustration at the barriers that remained,
that refused to yield. While there were a few outbreaks
of violence in the wake of this anger, much of it was channeled
into community activism and the arts. As a musical leader
and a respected artist, Miles Davis felt that he needed
to expand his audience within the young black community.
These young people no longer listened to jazz, but they
did listen to musicians such as James Brown and Sly Stone.
It’s not hard to imagine that Davis felt he could
be a positive influence on the lives of young black men
and women in much the same way. He has said that he wanted
to build a young black audience to join the young white
audience he had gained with Bitches Brew and subsequent
live concerts, and to get out playing of the small jazz
clubs that did not offer a chance to make enough money from
performing live. Like many longstanding musians, Davis was
beginning to learn that the key to continuing his career
indefinitely was to continue to perform live on a regular
basis. After his semi-retiremenent of 1975-1980, Davis would
come to think of the albums as mere snapshot souvenirs of
what he was doing at the time for fans to take home, while
the real ‘meat’ of his musical development at
the time was done in live performance. But at this time
records were still important as a means of driving listeners
into the concert hall.
In Davis’ autobiography, Miles,
he talks about On the Corner being largely a product
of the environment within black America at the time:
It was with Sly Stone and James Brown in mind that
I went into the studio in June 1972 to record On the
Corner. During that time everyone was dressing kind
of ‘out street,’ you know, platform shoes
that were yellow, and electric yellow at that; handkerchiefs
around the neck, headbands, rawhide vests, and so on.
Black women were wearing them real tight dresses that
had their big butts sticking way out in the back. Everyone
was listening to Sly and James Brown and trying at the
same time to be cool like me. I was my own model, with
a litllte bit of Sly and James Brown and the Last Poets.
I wanted to videotape people coming into a concert who
were wearing all those types of clothes, especially
black people…” (Miles: The Autobiography,
by Miles Davis and Quincy Troupe, Simon & Schuster,
1989, p. 322).
Of course, Miles then immediately launches into his discussion
of how he was influenced in the creation of this music by
Karlheinz Stockhausen and Paul Buckmaster, and how Buckmaster
stayed at Miles’ house during the sessions and had
some influence over them. Buckmaster relates the tale differently,
with most of his contributions being largely ignored by
the musicians. That’s what makes people find it hard
to take Miles at face value; he enjoyed playing head games
with people. But I think Miles hits strongly on the real
inspirations and the exhilaration of the time, when black
people in America were asserting themselves financially,
in terms of fashion, in politics, in the entertainment world,
and, as had long been the case, in music. In the 1970s more
than ever, there was a mass realization of the fact that
blues, jazz, r&b, soul, and rock, all rose from a small
set of roots and were largely part of the same heritage,
but had been broken into separate categories for separate
audiences as a marketing scheme by the music industry. In
his introduction to Isaac Hayes’ performance at the
Wattstax Festival (also held in 1972), Jesse Jackson said:”
Today on this program you will hear gospel and rhythm and
blues and jazz. All those are just labels. We know that
music is music.” During this time music merged freely
and without regard for genres and borders, with both profound
and banal results. On the Corner, it is safe to
say from this perspective in the next century, is among
the more profound results.